Dear All,

as an anecdotal contribution to this interesting discussion, I'd like to recall that de Finetti seemed to be aware of the problem in his latest work.�� I'm attaching a scan of the Enciclopedia Einaudi��entry "Probabilit��" dated 1980,�� for the benefit of those who can read Italian. For everyone else, here a rough translation of the relevant paragraph which I hope will be of help. Italics and single air quotes are de Finetti's own. I'm putting de Finetti's words in double air quotes.

He starts by noting that "any opinion, qua opinion, is always��subjective, personal, i.e. something entirely different from an objective fact (as, for instance, is the true composition of the urn or the observed frequency)". He then�� goes on to say that "nevertheless it is a fact that, in those��stylized cases, more or less everyone comes up with evaluations which are more or less in agreement��with one another, and this is�� why the majority of authors tend to consider those as instances of 'objective probabilities'. However it would be more appropriate, in such cases, and this is what I will do here, to use the neutral term 'public probability', suggested by L. J. Savage [...] or, as I thought it would be even more appropriate (upon thinking again about it), 'usual probabilities' (conform to habit): it is indeed useless, unjustified and misleading to give them a more ambitious status".

Some of the content of this entry was included in the "Philosophical lectures on probability" book, which however has the key flaw of not being de Finetti's own writing, and indeed not being intended to be published in a book form. So it is really not a good source for this kind of clarifications.

Best wishes,

hykel

PS: the hard copy I scanned a few years ago was unfortunately annotated, but it is still quite legible.


--
Hykel Hosni

Associate Professor of Logic,��Department of Philosophy
University of Milan
http://www.filosofia.unimi.it/~hosni/��

On Fri, 19 Feb 2021 at 19:16, Jay Kadane <kadane@andrew.cmu.edu> wrote:
Dear Serena,
���������� I think that our assignment of probabilities to the outcome of
flipping a fair coin stem from the definition of "fair", and hence are
neither subjective or frequentistic.
�������������������������������������������������� Jay


On 2/19/21 12:35 PM, Serena Doria wrote:
>
> Dear Professor Kadane and dear all,
>
> thank you, all comments were for me very interesting and stimulating!
>
> From a mathematical point of view, it seems to me that the crucial
> point, in the probabilistic field, is not the different role and
> meaning of the words "objective" and "subjective"�� but between the
> procedures used in the subjectivist approach (based on the notion of
> coherent bet) and in the axiomatic approach (based on Kolmogorov
> axioms). In both cases we assign 1/2�� head and 1/2 cross in the toss
> of a fair�� coin.
> One of the differences could be that in the subjectivist approach such
> assignment can be interpreted as that of a person betting on the given
> event in a coherent bet.
> Another important difference could be that a "coherent"�� person who
> knows the result \omega of�� a random experiment assess probability 1
> to any event containing \omega and 0 to any event which does not
> contain \omega.
>
>
> Best regards,
> Serena
>
>
> Jay Kadane <kadane@andrew.cmu.edu> ha scritto:
>
>> Dear Serena,
>> ���������� Thank you for this clarification of de Finetti's cultural
>> surroundings. I've heard it said that the data are the data, and
>> everything else we made up. (Sometimes it turns out that what one
>> thought were data , turn out not be the data, but that's another
>> issue). We may have better or worse reasons for the model, prior,
>> etc. used in an analysis, and to be persuasive, it is necessary to
>> explain the thought process behind the choices made. Sometimes the
>> word "objective" is used to try to intimidate people from challenging
>> the choices made.
>> ���������������������������������������������������������� All the best,
>> ������������������������������������������������������������������ Jay Kadane
>>
>>
>>
>> On 2/18/21 3:36 AM, Serena Doria wrote:
>>> Dear all
>>>
>>> the term "subjective" for probability was introduced by Bruno de
>>> Finetti,
>>> and to understand the motivation it is necessary to understand the
>>> cultural environment in Italy in that period. In 1934 Luigi
>>> Pirandello received the Nobel Prize in Literature and his vision of
>>> life and knowledge affirmed that there was no 'single truth' but
>>> reality was what the individual subject perceived. And this is also
>>> evident from some of the best-known titles of his plays ( Cosi e' se
>>> vi pare, Uno nessuno centomila).
>>> de Finetti grows in this cultural context but gives to�� the term
>>> "subjective"�� a value more rigorous and "objective" through the
>>> concept of coherent�� betting.
>>>
>>> Personally, I do not believe that the term subjective is to be
>>> understood in a negative way because it highlights how the knowledge
>>> an individual has about a phenomenon depends on the information the
>>> subject has.
>>>
>>> For this reason,�� in the subjectivist approach to probability, the
>>> concept of conditional probability and conditioning events are
>>> fundamental to represent respectively�� partial knowledge and
>>> different information�� that individuals have.
>>>
>>> Best regards,
>>>
>>> Serena Doria
>>>
>>>
>>>
>>>
>>>
>>> "Kreinovich, Vladik" <vladik@utep.edu> ha scritto:
>>>
>>>> Dear Friends,
>>>>
>>>> We often talk and write about objective and subjective
>>>> probabilities, about objective and subjective measures of
>>>> uncertainty. However, at a recent conference on uncertainty, Yakov
>>>> Ben-Haim made an important observation -- based on his experience
>>>> of working on applications with colleagues from many different areas.
>>>>
>>>> His experience is that in many application areas, the word
>>>> "subjective" has a negative connotation: it means unjustified
>>>> estimates based on gut feeling only, prone to bias and wild
>>>> variations.
>>>>
>>>> Such gut-feeling-based estimations sometimes happen, but mostly,
>>>> when we talk about "subjective", we mean judgmental estimates,
>>>> estimates which are not just coming out of gut feeling, but which
>>>> can be usually provided with some justification. For example, if we
>>>> estimate to what extent someone is young (one of Zadeh's original
>>>> examples) we can usually explain the degree we assign to
>>>> "youngness" of an individual by referring to features which are
>>>> present and which are typical young age - and features of this
>>>> individual which are more typical for mature-age folks.
>>>>
>>>> For example, subjective probability often means simply probability
>>>> that is not coming from the analysis of frequency, but from expert
>>>> estimates.
>>>>
>>>> Yakov's recommendations is to use words like "judgmental" (or
>>>> "expert-based") instead of "subjective" in such situations,
>>>> especially when working on applications - and applications are the
>>>> main goal of uncertainty studies in the first place.
>>>>
>>>
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